Imam E Malik Rh Ke Mutalliq 3 Aqwal Milte Hai
1= 8 Rakat Jo ki Sare Qaul Majhul Hai
…
2 = 20 Rakat Jo Mukhtar Majhab Hai
..
3 = 36 rakat Jo Mashur Qaul Hai Aur jiska zikr Umadul Qari lil
Allama Ayni Hanfi Almasabih lil Allama jalal Uddin Suyuti Almugni lil ibn Qudama Hanbali nail ul
Awtar lil Qaazi Shokaani fathul Baari lil Hafiz ibn E Hajar Asqalani Me Naqal Hai jinka Hawala Aage Ayega
…
1 = 8 Raqat ke Aqwal ki Tahqeeq
Jin Hazrat ki kitab me Imam Sab ka Qaul 8 Rakat Taraweeh Milta Hai Unme Se ek hai Allama Suyuti.
Jin ki Kitab Almasabih fi Salatit Taraweeh.
…
ﻗﺎﻝ ﺍﻟﺠﻮﺭﻱ ﻣﻦ ﺍﺻﺤﺎﺑﻨﺎ ﻋﻦ ﻣﺎﻟﻚ ﺍﻧﻪ ﻗﺎﻝ ﺍﻟﺬﻱ ﺟﻤﻊ
ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍﺣﺐ ﺍﻧﻲ ﻭﻫﻮ ﺍﺣﺪﻱ
ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻭ ﻫﻲ ﺻﻠﻮﺓ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺹ ﻗﻴﻞ ﻟﻪ ﺍﺣﺪﻱ
ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﺑﺎﻟﻮﺗﺮ ﻗﺎﻝ ﻧﻌﻢ ﻭ ﺛﻠﺚ ﻋﺸﺮﺓ ﻗﺮﻳﺐ ﻗﺎﻝ ﻭﻻ
ﺍﺩﺭﻱ ﻣﻦ ﺍﻳﻦ ﺍﺣﺪﺙ ﻫﺬﺍ ﺍﻟﺮﻛﻮﻉ ﺍﻟﻜﺜﻴﺮ
) ﺍﻟﻤﺼﺎﺑﻴﺢ ﻓﻲ ﺻﻼﺓ ﺍﻟﺘﺮﺍﻭﻳﺢ ﺹ ٢٤&٣٤(
Scan :
1= 8 Rakat Jo ki Sare Qaul Majhul Hai
…
2 = 20 Rakat Jo Mukhtar Majhab Hai
..
3 = 36 rakat Jo Mashur Qaul Hai Aur jiska zikr Umadul Qari lil
Allama Ayni Hanfi Almasabih lil Allama jalal Uddin Suyuti Almugni lil ibn Qudama Hanbali nail ul
Awtar lil Qaazi Shokaani fathul Baari lil Hafiz ibn E Hajar Asqalani Me Naqal Hai jinka Hawala Aage Ayega
…
1 = 8 Raqat ke Aqwal ki Tahqeeq
Jin Hazrat ki kitab me Imam Sab ka Qaul 8 Rakat Taraweeh Milta Hai Unme Se ek hai Allama Suyuti.
Jin ki Kitab Almasabih fi Salatit Taraweeh.
…
ﻗﺎﻝ ﺍﻟﺠﻮﺭﻱ ﻣﻦ ﺍﺻﺤﺎﺑﻨﺎ ﻋﻦ ﻣﺎﻟﻚ ﺍﻧﻪ ﻗﺎﻝ ﺍﻟﺬﻱ ﺟﻤﻊ
ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ ﻋﻤﺮ ﺑﻦ ﺍﻟﺨﻄﺎﺏ ﺍﺣﺐ ﺍﻧﻲ ﻭﻫﻮ ﺍﺣﺪﻱ
ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻭ ﻫﻲ ﺻﻠﻮﺓ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺹ ﻗﻴﻞ ﻟﻪ ﺍﺣﺪﻱ
ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﺑﺎﻟﻮﺗﺮ ﻗﺎﻝ ﻧﻌﻢ ﻭ ﺛﻠﺚ ﻋﺸﺮﺓ ﻗﺮﻳﺐ ﻗﺎﻝ ﻭﻻ
ﺍﺩﺭﻱ ﻣﻦ ﺍﻳﻦ ﺍﺣﺪﺙ ﻫﺬﺍ ﺍﻟﺮﻛﻮﻉ ﺍﻟﻜﺜﻴﺮ
) ﺍﻟﻤﺼﺎﺑﻴﺢ ﻓﻲ ﺻﻼﺓ ﺍﻟﺘﺮﺍﻭﻳﺢ ﺹ ٢٤&٣٤(
Scan :
Tarjuma–Humare Ashab me Se juri Ne kaha imam malik ne
farmaya jitni Rakaton pe Hazrat Umar Rz Ne Logon ko jama kiya tha WO mujhe Ziyada piyari
hain aur WO 11 Rakaten Hain Aur Yahi Aap SAW ki Namaz hai Unse Pucha Gaya kiya 11 Rakat me
Witar kaha Haan Aur 13 Rakat kareeb Hai Aur farmaya Mai Nai janta Ye Bahut Sare Ruku Kahan
se ijad Kiye Gaye
.
Note :Yahan Ek Baat Aur Zehan Nashin kar Len ke Gair Muqallid ke Allama Mubarakpuri Ne Apni Kitab Tohfatul Ahwazi Me Ye Qaul Naqal Karne Me Tahrif ki Hai Unho Ne Aljuri ki Jagah Aljaozi Likha Hai Mazid Tahqeeq ke Liye Uper ke Scan Ka Hashiya Padhen Hashiya Number 95 Me Muhasshi Ne iski Wazaahat ki Hai ke Allama
Mubarpuri Ne Apni Kitab Toahfatul Ahwazi jild 2 Page 73 Me Aljuri ko Aljaozi Likha Hai
.
Nez Ali bin Husain Aljuri ki Liqa imam Malik Rh Se Kahin Sabit Nai Unka Tarjuma Dekhne Keliye
Bhi Scan Dekhen
Tarjuma Ali Bin Husain Aljuri
farmaya jitni Rakaton pe Hazrat Umar Rz Ne Logon ko jama kiya tha WO mujhe Ziyada piyari
hain aur WO 11 Rakaten Hain Aur Yahi Aap SAW ki Namaz hai Unse Pucha Gaya kiya 11 Rakat me
Witar kaha Haan Aur 13 Rakat kareeb Hai Aur farmaya Mai Nai janta Ye Bahut Sare Ruku Kahan
se ijad Kiye Gaye
.
Note :Yahan Ek Baat Aur Zehan Nashin kar Len ke Gair Muqallid ke Allama Mubarakpuri Ne Apni Kitab Tohfatul Ahwazi Me Ye Qaul Naqal Karne Me Tahrif ki Hai Unho Ne Aljuri ki Jagah Aljaozi Likha Hai Mazid Tahqeeq ke Liye Uper ke Scan Ka Hashiya Padhen Hashiya Number 95 Me Muhasshi Ne iski Wazaahat ki Hai ke Allama
Mubarpuri Ne Apni Kitab Toahfatul Ahwazi jild 2 Page 73 Me Aljuri ko Aljaozi Likha Hai
.
Nez Ali bin Husain Aljuri ki Liqa imam Malik Rh Se Kahin Sabit Nai Unka Tarjuma Dekhne Keliye
Bhi Scan Dekhen
Tarjuma Ali Bin Husain Aljuri
”Allaamah Syuti (Rh) Ne Aljuri Se Manqul Jo Yeh Qaul Naqal kiya hai to Unhone Naa Uski Sanad
Likhi Hai Naa hi kisi Kitab ka Hawaala Diya Hai so Yeh Qaul Majhul hi Maana Jaayega
…
Dusra Qaul Allama Badruddin Ayni Rh.Ne Bila Sand Apni Kitab Umdatul Qari Me Likha Hai
…
ﻭﻗﻴﻞ ﺍﺣﺪﻱ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻭﻫﻮ ﺍﺧﺘﻴﺎﺭ ﻣﺎﻟﻚ ﻟﻨﻔﺴﻪ ﻭ
ﺍﺧﺘﺎﺭﻩ ﺍﺑﻮ ﺑﻜﺮ ﺍﻟﻌﺮﺑﻲ (ﻋﻤﺪﺓﺍﻟﻘﺎﺭﻱ ﺝ ١١ ﺹ ٧٢١)
.
Scan :
Likhi Hai Naa hi kisi Kitab ka Hawaala Diya Hai so Yeh Qaul Majhul hi Maana Jaayega
…
Dusra Qaul Allama Badruddin Ayni Rh.Ne Bila Sand Apni Kitab Umdatul Qari Me Likha Hai
…
ﻭﻗﻴﻞ ﺍﺣﺪﻱ ﻋﺸﺮﺓ ﺭﻛﻌﺔ ﻭﻫﻮ ﺍﺧﺘﻴﺎﺭ ﻣﺎﻟﻚ ﻟﻨﻔﺴﻪ ﻭ
ﺍﺧﺘﺎﺭﻩ ﺍﺑﻮ ﺑﻜﺮ ﺍﻟﻌﺮﺑﻲ (ﻋﻤﺪﺓﺍﻟﻘﺎﺭﻱ ﺝ ١١ ﺹ ٧٢١)
.
Scan :
Tarjuma
11 Rakat bhi kaha Gaya hai aur yahi imam Malik ne Apne Liye Bhi Pasand farmaya Hai Aur isi ko
Qaazi Abu bakar bin Arabi Ne ikhtiyar kiya hai
…
Ye Bhi Ek Majhul Qaul Hai chunke baat Bila sand kahi gayi hai
…
Note ; khud allama ayni ne bhi 36 rakat imam malik ka mashur mazhab likha hai tafseel Aage
ayegi
.
Tisra qaul Abu bakar bin walid tartusi nakal karte hain bila sand ke
ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺍﻟﺬﻱ ﺍﺧﺬ ﺑﻪ ﻓﻲ ﻧﻔﺴﻲ ﻓﻲ ﻗﻴﺎﻡ ﺷﻬﺮ
ﺭﻣﻀﺎﻥ ﺍﻟﺬﻱ ﺟﻤﻊ ﻋﻤﺮ ﺭﺽ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ ﺍﺣﺪﻱ ﻋﺸﺮﺓ
ﺭﻛﻌﺔ ﺑﺎﻟﻮﺗﺮ ﻭﻫﻲ ﺻﻼﺓ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻲ ﺍﻟﻠﻪ ( ﺍﺯ
ﺭﻛﻌﺎﺕ ﺗﺮﺍﻭﻳﺢ ﻛﻲ ﺻﺤﻴﺢ ﺗﻌﺪﺍﺩ ﺍﻭﺭ ﻋﻠﻤﺎ ﺍﺣﻨﺎﻑ ﺹ ٦١
ﺳﻠﻔﻴﻪ ﺑﻨﺎﺭﺱ)
Tarjuma
Imam malik farmate hain ke taraweeh ke bare me mai apne liye aisi chiz ko aikhtiyr karta hun
jispe Hazrat umar rz. Ne logo ko Jama kiya tha yani 11 rakat ma witar per aur yahi rasool SAW
ki Namaz E Taraweeh Thi
…
Is qaul ki bhi koyi sand nai likhi hai malum huwa ye bhi ek mazhul qaul hai Inke alawa 8 rakat ka koyi aur qaul zakhira e
kutub me maojud nai aur 3 qaul majhul hain
.
2 = 20 rakat Allama Binnaori Rh.
‘mu’arifus sunan” me Likhte hain
ﻭﺍﻟﻌﺸﺮﻭﻥ ﻫﻮ ﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﻛﺘﺒﻬﻢ ﻛﺎﻻ ﻧﻮﺍﺭ
ﺍﻟﺴﺎﻃﻌﺔ ﻭ ﺷﺮﺡ ﺍﻟﻜﺒﻴﺮ ( ﻣﻌﺎﺭﻑ ﺍﻟﺴﻨﻦ ﺝ٥ﺹ٦٤٥)
.
Tarjuma
20 rakat hi unki ( imam malik) bahut si kitabo me mazkur hai jaise ke anwarus satiah aur sharh
Kabeer
…
8 rakat wale qaul ko agar sahi tasleem kar bhi liya jaye to bhi itni baat har hal me manni hogi
ke unke muqallidin ka amal aur unki fiqhi kitabon ki aam tasreehat ki roshni me unka
mazhab mukhtar bhi yahi hai ke 20 rakat padhi jaye chunacha is ki tasreeh Akabir Malkiya me se
Allama ibn Abdul bar ne ki hai jaisa ke Allama binnaori farmate hain
ﻭﻻ ﺣﺠﺔ ﻓﻲ ﺧﻼﻑ ﻣﺎﻟﻚ ﻓﻲ ﺫﻟﻚ ﻭﻗﺪ ﺧﺎﻟﻔﻪ ﻣﻦ ﻛﺒﺎﺭ
ﺍﻫﻞ ﻣﺬﻫﺒﻪ ﻣﺜﻞ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻲ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ ﺣﻴﺚ ﻗﺎﻝ
ﺑﻌﺪ ﺍﻟﺘﺪ ﻟﻴﻞ ﺑﻌﺸﺮﻳﻦ ﺭﻛﻌﺔ ﻭﻫﻮ ﻗﻮﻝ ﺟﻤﻬﻮﺭ ﺍﻟﻌﻠﻤﺎﺀ
ﻭﻫﻮ ﺍﻻﺧﺘﻴﺎﺭ ﻋﻨﺪﻧﺎ
( ﺣﻜﺎﻩ ﻓﻲ ﺷﺮﺡ ﺍﻟﺘﻘﺮﻳﺐ ﻭ ﻣﻌﺎﺭﻑ ﺍﻟﺴﻨﻦ ﺝ٥ﺹ٥٤٥ )
Tarjuma
imam malik ke is masle ke andar ikhtilaf karte hain kisi tarah ki hujjat nai hai isliye ke unke
muqallidin me se Akabir ulama ne unki mukhlifat kar di hai jaise Hafiz Abu umar bin Abdul bar ne
20 rakat ko mudallal karne ke bad farmaya ke yahi jamhur ulama ka mazhab hai aur yahi
humare nazdik bhi mazhab e mukhtar hai
…
Chunancha mashur malik fiqah ke musannif abul barkat ahmed bin Muhammad bin Ahmed apni
kitab sharah us sagir ala aqrb ul masalik ila mazhab imam malik ke andar tasreeh farmate hain
ﺍﻟﺘﺮﺍﻭﻳﺢ ﻓﻲ ﺭﻣﻀﺎﻥ ﻭﻫﻲ ﻋﺸﺮﻭﻥ ﺭﻛﻌﺔ ﺑﻌﺪ ﺻﻼﺓ
ﺍﻟﻌﺸﺎﺀ ﻳﺴﻠﻢ ﻣﻦ ﻛﻞ ﺭﻛﻌﺘﻴﻦ ( ﺷﺮﺡ ﺍﻟﺼﻐﻴﺮ ﺝ١ ﺹ٤٠٤)
11 Rakat bhi kaha Gaya hai aur yahi imam Malik ne Apne Liye Bhi Pasand farmaya Hai Aur isi ko
Qaazi Abu bakar bin Arabi Ne ikhtiyar kiya hai
…
Ye Bhi Ek Majhul Qaul Hai chunke baat Bila sand kahi gayi hai
…
Note ; khud allama ayni ne bhi 36 rakat imam malik ka mashur mazhab likha hai tafseel Aage
ayegi
.
Tisra qaul Abu bakar bin walid tartusi nakal karte hain bila sand ke
ﻗﺎﻝ ﻣﺎﻟﻚ ﻭﺍﻟﺬﻱ ﺍﺧﺬ ﺑﻪ ﻓﻲ ﻧﻔﺴﻲ ﻓﻲ ﻗﻴﺎﻡ ﺷﻬﺮ
ﺭﻣﻀﺎﻥ ﺍﻟﺬﻱ ﺟﻤﻊ ﻋﻤﺮ ﺭﺽ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ ﺍﺣﺪﻱ ﻋﺸﺮﺓ
ﺭﻛﻌﺔ ﺑﺎﻟﻮﺗﺮ ﻭﻫﻲ ﺻﻼﺓ ﺭﺳﻮﻝ ﺍﻟﻠﻪ ﺻﻠﻲ ﺍﻟﻠﻪ ( ﺍﺯ
ﺭﻛﻌﺎﺕ ﺗﺮﺍﻭﻳﺢ ﻛﻲ ﺻﺤﻴﺢ ﺗﻌﺪﺍﺩ ﺍﻭﺭ ﻋﻠﻤﺎ ﺍﺣﻨﺎﻑ ﺹ ٦١
ﺳﻠﻔﻴﻪ ﺑﻨﺎﺭﺱ)
Tarjuma
Imam malik farmate hain ke taraweeh ke bare me mai apne liye aisi chiz ko aikhtiyr karta hun
jispe Hazrat umar rz. Ne logo ko Jama kiya tha yani 11 rakat ma witar per aur yahi rasool SAW
ki Namaz E Taraweeh Thi
…
Is qaul ki bhi koyi sand nai likhi hai malum huwa ye bhi ek mazhul qaul hai Inke alawa 8 rakat ka koyi aur qaul zakhira e
kutub me maojud nai aur 3 qaul majhul hain
.
2 = 20 rakat Allama Binnaori Rh.
‘mu’arifus sunan” me Likhte hain
ﻭﺍﻟﻌﺸﺮﻭﻥ ﻫﻮ ﺍﻟﻤﺬﻛﻮﺭ ﻓﻲ ﻛﺜﻴﺮ ﻣﻦ ﻛﺘﺒﻬﻢ ﻛﺎﻻ ﻧﻮﺍﺭ
ﺍﻟﺴﺎﻃﻌﺔ ﻭ ﺷﺮﺡ ﺍﻟﻜﺒﻴﺮ ( ﻣﻌﺎﺭﻑ ﺍﻟﺴﻨﻦ ﺝ٥ﺹ٦٤٥)
.
Tarjuma
20 rakat hi unki ( imam malik) bahut si kitabo me mazkur hai jaise ke anwarus satiah aur sharh
Kabeer
…
8 rakat wale qaul ko agar sahi tasleem kar bhi liya jaye to bhi itni baat har hal me manni hogi
ke unke muqallidin ka amal aur unki fiqhi kitabon ki aam tasreehat ki roshni me unka
mazhab mukhtar bhi yahi hai ke 20 rakat padhi jaye chunacha is ki tasreeh Akabir Malkiya me se
Allama ibn Abdul bar ne ki hai jaisa ke Allama binnaori farmate hain
ﻭﻻ ﺣﺠﺔ ﻓﻲ ﺧﻼﻑ ﻣﺎﻟﻚ ﻓﻲ ﺫﻟﻚ ﻭﻗﺪ ﺧﺎﻟﻔﻪ ﻣﻦ ﻛﺒﺎﺭ
ﺍﻫﻞ ﻣﺬﻫﺒﻪ ﻣﺜﻞ ﺍﻟﺤﺎﻓﻆ ﺍﺑﻲ ﻋﻤﺮ ﺑﻦ ﻋﺒﺪ ﺍﻟﺒﺮ ﺣﻴﺚ ﻗﺎﻝ
ﺑﻌﺪ ﺍﻟﺘﺪ ﻟﻴﻞ ﺑﻌﺸﺮﻳﻦ ﺭﻛﻌﺔ ﻭﻫﻮ ﻗﻮﻝ ﺟﻤﻬﻮﺭ ﺍﻟﻌﻠﻤﺎﺀ
ﻭﻫﻮ ﺍﻻﺧﺘﻴﺎﺭ ﻋﻨﺪﻧﺎ
( ﺣﻜﺎﻩ ﻓﻲ ﺷﺮﺡ ﺍﻟﺘﻘﺮﻳﺐ ﻭ ﻣﻌﺎﺭﻑ ﺍﻟﺴﻨﻦ ﺝ٥ﺹ٥٤٥ )
Tarjuma
imam malik ke is masle ke andar ikhtilaf karte hain kisi tarah ki hujjat nai hai isliye ke unke
muqallidin me se Akabir ulama ne unki mukhlifat kar di hai jaise Hafiz Abu umar bin Abdul bar ne
20 rakat ko mudallal karne ke bad farmaya ke yahi jamhur ulama ka mazhab hai aur yahi
humare nazdik bhi mazhab e mukhtar hai
…
Chunancha mashur malik fiqah ke musannif abul barkat ahmed bin Muhammad bin Ahmed apni
kitab sharah us sagir ala aqrb ul masalik ila mazhab imam malik ke andar tasreeh farmate hain
ﺍﻟﺘﺮﺍﻭﻳﺢ ﻓﻲ ﺭﻣﻀﺎﻥ ﻭﻫﻲ ﻋﺸﺮﻭﻥ ﺭﻛﻌﺔ ﺑﻌﺪ ﺻﻼﺓ
ﺍﻟﻌﺸﺎﺀ ﻳﺴﻠﻢ ﻣﻦ ﻛﻞ ﺭﻛﻌﺘﻴﻦ ( ﺷﺮﺡ ﺍﻟﺼﻐﻴﺮ ﺝ١ ﺹ٤٠٤)
Scan :
Tarjuma
Ramzan me taraweeh 20 rakat isha ke bad hai har do rakat per salam pherna chahiye In aqwal ki bina per imam malik ka mazhab
mukhtar bhi 20 hi rakat qarar pata hai aur iske khilaf unse ( imam malik) Jo kuch mansub hai na WO ijma ke liye muzir hai aur na hi unka mazhab mukhtar hai
Isliye Allama Binnoari rh. Ka ye bayan mabni bar haqeeqat hai
ﻭﺑﺎﻟﺠﻤﻠﺔ ﻋﺸﺮﻭﻥ ﺭﻛﻌﺔ ﻣﻦ ﺍﻟﺘﺮﺍﻭﻳﺢ ﻫﻮ ﻗﺪﺭ ﻣﺘﻔﻖ ﺑﻴﻦ
ﺍﻻﻣﺔ ﻭﺍﻻﺋﻤﺔﻣﻦ ﻏﻴﺮ ﺧﻼﻑ( ﻣﻌﺎﺭﻑ ﺍﻟﺴﻨﻦ ﺝ ٥ ﺹ
٥٤٥)
Tarjuma
Hasil ye hai ke 20 rakat taraweeh Ummat ke Darmiyan Muttafaq alaih miqdar hai aur yahi
ayima ke darmiyan bhi bila kisi ikhtilaf ke muttafaq alaih hai
…
Imam malik ke mukhtar mazhab malum hone ke bad chaliye thoda 11 rakat ke qaul ki taraf Jo qaul imam malik ka 8 rakat ka naqal kiya jata hai use Ahnaf me se Allama Ayni ne aur shafyi
me se Allama Suyuti ne naqal kiya magar Afsos Sab ne bila sand naqal kiya hai aur khud malkiya
ki Jo kitaben hain unme kahin is qaul ka pata nai maslain bidaayatul mujtahid ke musannif khud Malki hain aur 20 ya 36 rakat ke siwa koyi tisra
qaul nai Likhte
…
Chunacha bidaayatul mujtahid me likhte hai Imaam malik rah ne ek qaul me aur Imam Abu
Haneefa rah, Imam Shafai rah , Imam Ahmed
rah, Imam Dawood rah ne WITR ke Ilawa 20 Rakat ko ikhtyar kiya hai aur Ibne Qaasim ran ne
Imam Maalik se naqal kiya hai ke wo 3 WITR aur 36 Rakaat Taraweeh ko pasand farmate the.
[BIDAYATUL MUJTAHID SAFHA 210]
Scan :
Ramzan me taraweeh 20 rakat isha ke bad hai har do rakat per salam pherna chahiye In aqwal ki bina per imam malik ka mazhab
mukhtar bhi 20 hi rakat qarar pata hai aur iske khilaf unse ( imam malik) Jo kuch mansub hai na WO ijma ke liye muzir hai aur na hi unka mazhab mukhtar hai
Isliye Allama Binnoari rh. Ka ye bayan mabni bar haqeeqat hai
ﻭﺑﺎﻟﺠﻤﻠﺔ ﻋﺸﺮﻭﻥ ﺭﻛﻌﺔ ﻣﻦ ﺍﻟﺘﺮﺍﻭﻳﺢ ﻫﻮ ﻗﺪﺭ ﻣﺘﻔﻖ ﺑﻴﻦ
ﺍﻻﻣﺔ ﻭﺍﻻﺋﻤﺔﻣﻦ ﻏﻴﺮ ﺧﻼﻑ( ﻣﻌﺎﺭﻑ ﺍﻟﺴﻨﻦ ﺝ ٥ ﺹ
٥٤٥)
Tarjuma
Hasil ye hai ke 20 rakat taraweeh Ummat ke Darmiyan Muttafaq alaih miqdar hai aur yahi
ayima ke darmiyan bhi bila kisi ikhtilaf ke muttafaq alaih hai
…
Imam malik ke mukhtar mazhab malum hone ke bad chaliye thoda 11 rakat ke qaul ki taraf Jo qaul imam malik ka 8 rakat ka naqal kiya jata hai use Ahnaf me se Allama Ayni ne aur shafyi
me se Allama Suyuti ne naqal kiya magar Afsos Sab ne bila sand naqal kiya hai aur khud malkiya
ki Jo kitaben hain unme kahin is qaul ka pata nai maslain bidaayatul mujtahid ke musannif khud Malki hain aur 20 ya 36 rakat ke siwa koyi tisra
qaul nai Likhte
…
Chunacha bidaayatul mujtahid me likhte hai Imaam malik rah ne ek qaul me aur Imam Abu
Haneefa rah, Imam Shafai rah , Imam Ahmed
rah, Imam Dawood rah ne WITR ke Ilawa 20 Rakat ko ikhtyar kiya hai aur Ibne Qaasim ran ne
Imam Maalik se naqal kiya hai ke wo 3 WITR aur 36 Rakaat Taraweeh ko pasand farmate the.
[BIDAYATUL MUJTAHID SAFHA 210]
Scan :
Mudauwinat ul Kubra Jo mazhab malkiya ki bahut mustanad kitab hai usme bhi 11 rakaton ka koyi
zikr nai balke usme 36 rakton se kam karne ko imam malik ne mana kiya hai
…
Aur 11 rakat ke qaul pe Aitmad isliye nai kiya ja sakta q ke na to juri ki imam malik se Liqa sabit
hai Aur na Allama suyuti ne koyi sand Likhi aur Allama Ayni Hanfi bhi Qeel ke sath ye qaul Kikhte
Hain
….
3 = 36 rakat Jab ke imam malik ke bila wasta ”shaagird’ aur unke mazhab ke mudawwin ibn Qasim
barahe rast imam malik se naqal karte hain ke wo 36 taraweeh aur 3 witar ko pasand karte the
…
Ibn Qasim farmate hain ke mai ne imam malik ko farmate huwe suna hai ke Zafar bin sulaiman
ne mere pas admi bheja aur daryafat kiya ke hum qayam e ramzan ki rakaton ko kam kar den
to mai ne usko mana kiya fir imam malik se pucha gaya ke kiya rakaton ko kam karna makruh na pasandidah hai to farmaya han isliye ke log qadeem se ye kam karte aa rahe hain kaha gaya kitna to farmaya witar samet 39
rakaten ( qayam ul lail page 222)
.
Scan :
zikr nai balke usme 36 rakton se kam karne ko imam malik ne mana kiya hai
…
Aur 11 rakat ke qaul pe Aitmad isliye nai kiya ja sakta q ke na to juri ki imam malik se Liqa sabit
hai Aur na Allama suyuti ne koyi sand Likhi aur Allama Ayni Hanfi bhi Qeel ke sath ye qaul Kikhte
Hain
….
3 = 36 rakat Jab ke imam malik ke bila wasta ”shaagird’ aur unke mazhab ke mudawwin ibn Qasim
barahe rast imam malik se naqal karte hain ke wo 36 taraweeh aur 3 witar ko pasand karte the
…
Ibn Qasim farmate hain ke mai ne imam malik ko farmate huwe suna hai ke Zafar bin sulaiman
ne mere pas admi bheja aur daryafat kiya ke hum qayam e ramzan ki rakaton ko kam kar den
to mai ne usko mana kiya fir imam malik se pucha gaya ke kiya rakaton ko kam karna makruh na pasandidah hai to farmaya han isliye ke log qadeem se ye kam karte aa rahe hain kaha gaya kitna to farmaya witar samet 39
rakaten ( qayam ul lail page 222)
.
Scan :
Ibn e aiman bhi imam malik ke bilawasta ”shaagird’ hain WO kahte hain jaisa ke khud gair
muqallidin ke allama mubarak puri ki kitab toahfatul ahwazi jild 2 page 73 me manqul hai ke imam malik ne farmaya mai is bat ko pasand karta hun ke log ramzan me 38 raqat padha
Karen fir imam aur muqtadi dono salam ferde uske bad imam unko ek rakat witar padhaye
….
Ab insaf se kahiye Jo bat imam malik ke bila wasta ”shaagird’ naqal karte hain WO qabil e
Aitmad hai ya ek hanfi ek shafayi musannif ka qaul Jo imam malik ke sadiyon bad paida huwe
unki bat maqbul hogi jab ke WO khud mashur qaul 36 bhi nakal karte hain
…
Allama suyuti jo 8 rakat ke naqil hain khud Almasabih me hi likhte hain
.
ﻭﻋﻦ ﻣﺎﻟﻚ ﺍﻟﺘﺮﺍﻭﻳﺢ ﺳﺖ ﻭ ﺛﻼﺛﻮﻥ ﺭﻛﻌﺔ ﻏﻴﺮ ﺍﻟﻮﺗﺮ
(ﺍﻟﻤﺼﺎﺑﻴﺢ ﺹ٢٣)
.
Scan :
muqallidin ke allama mubarak puri ki kitab toahfatul ahwazi jild 2 page 73 me manqul hai ke imam malik ne farmaya mai is bat ko pasand karta hun ke log ramzan me 38 raqat padha
Karen fir imam aur muqtadi dono salam ferde uske bad imam unko ek rakat witar padhaye
….
Ab insaf se kahiye Jo bat imam malik ke bila wasta ”shaagird’ naqal karte hain WO qabil e
Aitmad hai ya ek hanfi ek shafayi musannif ka qaul Jo imam malik ke sadiyon bad paida huwe
unki bat maqbul hogi jab ke WO khud mashur qaul 36 bhi nakal karte hain
…
Allama suyuti jo 8 rakat ke naqil hain khud Almasabih me hi likhte hain
.
ﻭﻋﻦ ﻣﺎﻟﻚ ﺍﻟﺘﺮﺍﻭﻳﺢ ﺳﺖ ﻭ ﺛﻼﺛﻮﻥ ﺭﻛﻌﺔ ﻏﻴﺮ ﺍﻟﻮﺗﺮ
(ﺍﻟﻤﺼﺎﺑﻴﺢ ﺹ٢٣)
.
Scan :
Tarjuma
imam malik se mankul hai ke taraweeh ki namaz
36 raqat witar ke alawa hai
.
Allama ayni Jo 8 raqat nakal karte hain WO bhi khud mashur qaul 36 apni usi kitab umdatul
qari me likhte hain
ﻓﺎﻟﻤﺸﻬﻮﺭ ﻋﻦ ﻣﺎﻟﻚ ﺳﺖ ﺛﻼﺛﺘﻮﻥ ﻭﺍﻟﻮﺗﺮ ﺑﺜﻼﺙ ( ﻋﻤﺪﺓ
ﺍﻟﻘﺎﺭﻱ ﺝ ١١ ﺹ٦٢١)
.
Scan :
imam malik se mankul hai ke taraweeh ki namaz
36 raqat witar ke alawa hai
.
Allama ayni Jo 8 raqat nakal karte hain WO bhi khud mashur qaul 36 apni usi kitab umdatul
qari me likhte hain
ﻓﺎﻟﻤﺸﻬﻮﺭ ﻋﻦ ﻣﺎﻟﻚ ﺳﺖ ﺛﻼﺛﺘﻮﻥ ﻭﺍﻟﻮﺗﺮ ﺑﺜﻼﺙ ( ﻋﻤﺪﺓ
ﺍﻟﻘﺎﺭﻱ ﺝ ١١ ﺹ٦٢١)
.
Scan :
Tarjuma
imam malik ka mashur mazhab 36 rakat taraweeh aur 3 rakat witar hai
.
Gair muqallidon ke sartaj, uruj bil furuz ke hami Nawab siddique hasan Bhopali ke mushkil
kusha , qaazi shokaani rh. Apni kitab nail ul awtar me likhte hain
ﻗﺎﻝ ﻣﺎﻟﻚ ﺍﻻﻣﺮﻋﻨﺪﻧﺎ ﺑﺘﺴﻊ ﻭ ﺛﻼﺛﻮﻥ ( ﻧﻴﻞ ﺍﻻﻭﻃﺎﺭ ﺝ٥
ﺹ١٨١
.
Tarjuma
imam malik rh ne farmaya humare nazdeeq taraweeh 36 rakat hai
.
Scan :
imam malik ka mashur mazhab 36 rakat taraweeh aur 3 rakat witar hai
.
Gair muqallidon ke sartaj, uruj bil furuz ke hami Nawab siddique hasan Bhopali ke mushkil
kusha , qaazi shokaani rh. Apni kitab nail ul awtar me likhte hain
ﻗﺎﻝ ﻣﺎﻟﻚ ﺍﻻﻣﺮﻋﻨﺪﻧﺎ ﺑﺘﺴﻊ ﻭ ﺛﻼﺛﻮﻥ ( ﻧﻴﻞ ﺍﻻﻭﻃﺎﺭ ﺝ٥
ﺹ١٨١
.
Tarjuma
imam malik rh ne farmaya humare nazdeeq taraweeh 36 rakat hai
.
Scan :
Ab aap khud Faisal Karen ke Jo qaul e majhul imam malik rh. Ki taraf mansub hai uski kuch
haqeeqat bhi hai jab ke unke bila wasta shaagird aur khud 8 rakat naqal karne wale hazrat imam
malik mashur mazhab 36 likhte hain fir jab ke imam malik ka mukhtar mazhab 20 rakat ka
sabit bhi ho chuka hai..
haqeeqat bhi hai jab ke unke bila wasta shaagird aur khud 8 rakat naqal karne wale hazrat imam
malik mashur mazhab 36 likhte hain fir jab ke imam malik ka mukhtar mazhab 20 rakat ka
sabit bhi ho chuka hai..
ALLAH pak Hume sahi samjh ata kare